Results for 'Herve Thomas Campangne'

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  1. Tragic Ethe in Montaigne's Essais.Herve Thomas Campangne - 2007 - In Corinne Noirot-Maguire & Valérie M. Dionne (eds.), Revelations of character: ethos, rhetoric, and moral philosophy in Montaigne. Newcastle, U.K.: Cambridge Scholars Press.
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  2.  30
    Stratégies de valorisation des savoirs locaux africains : questions et enjeux liés à l’usage du numérique au Cameroun.Thomas Hervé Mboa Nkoudou - 2015 - Éthique Publique 17 (2).
    La question des savoirs locaux suscite de nombreux débats sur la valeur et la considération que les uns et les autres leur accordent. Au-delà des aspects les plus vulgarisés que sont l’environnement et à la pharmacopée, cet article met en évidence une conception plus holiste des savoirs locaux et montre que leur valorisation est un enjeu de justice cognitive. À cette fin, l’auteur propose une stratégie numérique en quatre points adaptée au contexte camerounais : l’acquisition de compétences numériques par les (...)
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  3.  14
    Thomas d’Aquin et Nicolas de Cues « Actus essendi » et « Possest ».Hervé Pasqua - 2016 - Noesis 26:113-124.
    La conception de l’Un unitrine de Nicolas de Cues fait de l’unité de l’Un un résultat. L’unité résulte d’un mouvement infini, d’une conversion : unitas, aequalitas, connexio. L’unité comme résultat n’est pas l’Un neutre et immédiat, l’unitas initiale, mais l’Un médiatisé qui s’est égalisé sans se diviser en s’actuant comme relation infinie à soi. L’Un vit de sa propre histoire a priori. Il se réfléchit sans être. Nous comparons cette pensée cusaine de l’Unum in se à celle, thomiste, de l’Esse (...)
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  4.  11
    Roger Pouivet, Après Wittgenstein, saint Thomas.Hervé Pasqua - 2000 - Revue Philosophique De Louvain 98 (1):186-187.
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  5.  18
    Étienne Gilson, Études médiévales** Étienne Gilson, Autour de saint Thomas. Avant-propos de Jean-François Courtine.Hervé Pasqua - 1988 - Revue Philosophique De Louvain 86 (70):258-259.
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  6. La vision béatifique selon saint Thomas d'Aquin et Dietrich de Freiberg.Hervé Pasqua - 2012 - Revue Thomiste 112 (3):513-527.
     
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  7.  15
    Laurence Renault, Dieu et les créatures selon Thomas d'Aquin.Hervé Pasqua - 1996 - Revue Philosophique De Louvain 94 (2):359-361.
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  8.  24
    Do Musicians Have Better Mnemonic and Executive Performance Than Actors? Influence of Regular Musical or Theater Practice in Adults and in the Elderly.Mathilde Groussard, Renaud Coppalle, Thomas Hinault & Hervé Platel - 2020 - Frontiers in Human Neuroscience 14.
  9.  12
    La réception d’Avicenne dans l’œuvre de saint Thomas d’Aquin.Hervé Pasqua - 2018 - Noesis 32:189-220.
    Saint Thomas d’Aquin a témoigné d’un grand respect et d’une réelle estime pour Avicenne dont l’œuvre et la pensée ont exercé sur lui une influence féconde. Il le considère comme un Maître et se réjouit de constater une parenté de pensée et, sur certains point, l’accord de la doctrine du philosophe musulman avec sa foi chrétienne. Durant la première moitié du xxe siècle, d’excellentes études ont attiré l’attention sur les sources avicenniennes de sa pensée. Une liste de plus de (...)
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  10.  32
    Thomas d'Aquin et Dietrich de Freiberg, L'Être et l'essence. Le vocabulaire médiéval de l'ontologie. Traduction et commentaire par Alain de Libera et Cyrille Michon. [REVIEW]Hervé Pasqua - 2000 - Revue Philosophique De Louvain 98 (1):167-170.
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  11. Historical and transcendental factors in the construction of the sciences.Hervé Barreau - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):33-47.
    The hermeneutic context of scientific activity requires that scientific discovery be attributed not only to historical factors but also to transcendental factors (in the sense exemplified by Kant and Husserl, but without their respective idealism). Together these factors can account for a scientific discovery. This is manifest in the invention of Relativity by Einstein. Thomas Kuhn considered the first factors and neglected the seconds. As a consequence the "paradigms" are, for him, incommensurable. But this negligence is the effect of (...)
     
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  12.  26
    L'Être et l'Essence. Le vocabulaire médiéval de l'ontologie. Deux traités «De ente et essentia» de Thomas d'Aquin et Dietrich de Freiberg. Présentés et traduits par Alain de Libera et Cyrille Michon. [REVIEW]Hervé Pasqua - 1997 - Revue Philosophique De Louvain 95 (3):547-550.
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  13.  12
    Présentation.Hervé Pasqua - 2018 - Noesis 32:7-21.
    L’œuvre du persan Avicenne, offre le témoignage d’une pensée de l’être qui traverse l’histoire de la philosophie et en fait le contemporain, aussi bien d’Aristote et de Plotin, que de Thomas d’Aquin et de Duns Scot, ou de Husserl et de Heidegger. Les contributions réunies dans ce volume le confirment. Les textes analysés, les thèmes traités, mettent en relief le rôle et l’apport décisif d’un auteur qui se situe à un carrefour où se croisent l’héritage aristotélicien et néo...
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  14.  21
    Alain de Libera, Thomas d'Aquin contre Averroès. L'unité de l'intellect contre les averroïstes suivi des Textes contre Averroès antérieurs à 1270. Texte latin, traduction, introduction, bibliographie, chronologie, notes et index. [REVIEW]Hervé Pasqua - 1996 - Revue Philosophique De Louvain 94 (2):354-359.
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  15.  17
    Charles Larmore, Modernité et morale ** Thomas Nagel, Égalité et partialité. Traduit de l'américain par Claire Beauvillard** Amartya Sen, Éthique et économie. Et autres essais. Traduit de l'anglais par Sophie Marnat** Ruwen Ogien, La faiblesse de la volonté. [REVIEW]Hervé Pourtois - 1995 - Revue Philosophique De Louvain 93 (1-2):218-224.
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  16. Louis ROUX et Hervé GILIBERT, "Le vocabulaire, la phrase et le paragraphe du "Leviathan" de Thomas Hobbes". [REVIEW]André Robinet - 1981 - Revue Internationale de Philosophie 35 (1):188.
     
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  17.  39
    Franciscus de Prato's Tractatus de Ente Rationis: A Critical Edition with a Historico-Philosophical Introduction.Fabrizio Amerini & Christian Rode - 2009 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 76 (1):261-312.
    L’article présente l’édition critique du Traité sur l’être de raison de François de Prato, précédée d’une introduction historico-philosophique. Ce traité est une des premières réactions italiennes à la diffusion de la philosophie du langage et de la logique de Guillaume d’Occam. François y argumente contre la réduction occamiste de l’être de raison aux actes de connaissance, entendus comme des entités existant ‘subjectivement’ dans l’intellect. En suivant Thomas d’Aquin et Hervé de Nédellec, il développe au contraire une théorie relationnelle et (...)
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  18.  30
    The Double Lives of Objects: An Essay in the Metaphysics of the Ordinary World.Thomas Sattig - 2015 - Oxford, GB: Oxford University Press.
    Thomas Sattig develops a novel philosophical picture of ordinary objects such as persons, tables, and trees. He carves a middle way between classical mereology and Aristotelian hylomorphism, and argues that objects lead double lives. They are compounds of matter and form, and each object's matter and form have different qualitative profiles.
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  19.  15
    Experimental and Theoretical Studies of Consciousness.Thomas Nagel - 1993 - (Ciba Foundation Symposium 174).
    Discusses the various theories of consciousness from different perspectives: psychological, neurophysiological and philosophical. Theories regarding the interaction of pain, schizophrenia, the brain and the nervous system with consciousness are included. Also includes a discussion of the relative merits of the different theories together with the latest data from the experimental disciplines.
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  20. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  21. An Integrated Theory of Linguistic Ability.Thomas G. Bever, Jerrold J. Katz & D. Terence Langendoen - 1977 - Critica 9 (26):123-127.
     
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  22.  8
    Theology At Fribourg.Romanus Cessario - 1987 - The Thomist 51 (2):325-366.
    In lieu of an abstract, here is a brief excerpt of the content:THEOLOGY AT FRIBOURG SINCE ITS FOUNDATION in 1889, the faculties of theology and of philosophy at the University of Fribourg in Switzerland have been under the auspices of the Dominican Order. Unlike the Catholic University at Lublin (Poland) where a consciously developed school of phenomenological Thomism exists, one can speak only in the broadest terms about a "Fribourg school" of philosophy or theology. The reason for this lies in (...)
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  23.  50
    Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - Boston: De Gruyter.
    Husserl beruft sich immer wieder programmatisch auf Platon als den Gründervater der europäischen Philosophie, arbeitet jedoch die Bezüge der Phänomenologie zum Platonismus nie auf - obwohl er die "historische Rückbesinnung" auf die Urstiftung seines Denkens als wesentlichen Bestandteil der "Selbstbesinnung auf ein Selbstverständnis dessen hin, worauf man eigentlich hinaus will, als der man ist, als historisches Wesen" charakterisiert. Die vorliegende Arbeit will diese Reflexion leisten. Ihr Gegenstand ist mithin die Transformation Platonischer Gedanken in Husserls Phänomenologie. Dabei werden sechs Problemgebiete thematisiert: (...)
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  24. Nietzsche : Perfectionist.Thomas Hurka - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 9-31.
    Nietzsche is often regarded as a paradigmatically anti-theoretical philosopher. Bernard Williams has said that Nietzsche is so far from being a theorist that his text “is booby-trapped not only against recovering theory from it, but, in many cases, against any systematic exegesis that assimilates it to theory.” Many would apply this view especially to Nietzsche’s moral philosophy. They would say that even when he is making positive normative claims, as against just criticizing existing morality, his claims have neither the content (...)
     
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  25.  12
    Civic Liberalism: Reflections on Our Democratic Ideals.Thomas A. Spragens - 1999 - Rowman & Littlefield Publishers.
    In Civic Liberalism, prominent political theorist Thomas A. Spragens, Jr. asserts that most versions of democratic ideals—libertarianism, liberal egalitarianism, difference liberalism, and the liberalism of fear—lead our polity significantly astray. Spragens offers another alternative. He argues that we should recover the multiple and complex aspirations found within the tradition of democratic liberalism and integrate them into a more compelling public philosophy for our time—or what he calls civic liberalism.
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  26. (1 other version)First-order embodiment, second-order embodiment, third-order embodiment.Thomas Metzinger - 2014 - In Lawrence A. Shapiro (ed.), The Routledge Handbook of Embodied Cognition. New York: Routledge.
     
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  27.  32
    Descartes' physiological method: Position, principles, examples.Thomas S. Hall - 1970 - Journal of the History of Biology 3 (1):53-79.
  28. Sources for the History of Quantum Physics: An Inventory and Report.Thomas S. Kuhn, John L. Heilbron, Paul Forman, Lini Allen & Max Jammer - 1968 - Synthese 18 (1):118-120.
  29. Testing our drugs on the poor abroad.Thomas Pogge - manuscript
    Determining whether US companies and some of the persons involved in them are acting ethically when conducting the research described in the Havrix Case and the Surfaxin Trial requires reflection on the moral objections that could be raised against what they did. Given the wide range of possible moral objections, it would be folly to try to display and discuss them all in the space of this essay. I concentrate then on a kind of moral objections that strike me as (...)
     
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  30.  35
    Leiblichkeit und personale Identität in der Demenz.Thomas Fuchs - 2018 - Deutsche Zeitschrift für Philosophie 66 (1):48-61.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 1 Seiten: 48-61.
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  31.  25
    Four Missing Years.Martin Thomas - 2018 - Historical Materialism 26 (4):165-179.
    Thomas Twiss has written a careful, well-documented study of the evolution of Trotsky’s ideas on theUSSRbureaucracy until 1936. He also traces Trotsky’s assessments of the causes and meaning of the Moscow Trials and the Terror in 1936–8; but essentially the detailed study stops in 1936. In fact, Trotsky’s thinking continued to develop in response to new developments after 1936. The puzzle which Trotsky grappled with – the ‘workers’ state’ which is simultaneously the instrument of fascistic terror against the workers (...)
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  32.  25
    Critically Appraising Pragmatist Critiques of Evidence-Based Medicine: Is EBM Defensible on Pragmatist Grounds?S. Joshua Thomas - 2022 - Journal of Medicine and Philosophy 48 (1):73-83.
    Significant contributions to debates in the philosophy of evidence-based medicine (EBM) have come from a variety of different philosophical quarters, yet mainstream discourse in the field has been largely devoid of contributions from scholars working in the pragmatist tradition. This is a particularly conspicuous omission, given pragmatism’s commitment to the melioristic view that philosophy both can, and should, be about the business of concretely bettering the human estate. Two exceptions to this oversight come from Brian Walsh and Maya Goldenberg. Unfortunately, (...)
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  33. Vlastos on the elenchus'.Thomas C. Brickhouse & Nicholas D. Smith - 1984 - Oxford Studies in Ancient Philosophy 2:185-96.
  34. Reapplying behavioral symmetry: Public choice and choice architecture.Michael D. Thomas - 2019 - Public Choice 180:11–25.
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  35. (1 other version)Understanding Identity Statements.Thomas V. Morris - 1984 - Studia Logica 45 (4):428-429.
     
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  36.  11
    Platons Hermeneutik und Prinzipiendenken im Licht der Dialoge und der antiken Tradition: Festschrift für Thomas Alexander Szlezak zum 70. Geburtstag.Thomas Alexander Szlezák & Ulrike Bruchmüller (eds.) - 2012 - Hildesheim: G. Olms.
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  37.  9
    The Classical Priamel from Homer to Boethius.Thomas F. Curley & William H. Race - 1983 - American Journal of Philology 104 (2):211.
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  38.  67
    Theoria, praxis, and the contemplative life after Plato and Aristotle.Thomas Bénatouïl & Mauro Bonazzi (eds.) - 2012 - Boston: Brill.
    This volume deals with the appropriations, criticism and transformation of Plato’s and Aristotle’s positions about theory, practice and the contemplative life, including their epistemological and metaphysical foundations, from ...
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  39.  15
    Encountering Nature: Toward an Environmental Culture.Thomas Heyd - 2007 - Routledge.
    This book argues that an attentive encounter with nature is of key importance for the development of an environmentally appropriate culture. The fundamental idea is that the environmental degradation that we are increasingly experiencing is best conceived as the consequence of a cultural mismatch: our cultures seem not to be appropriate to the natural environment in which we move and on which we depend in thoroughgoing ways. In addressing this problem, Thomas Heyd weaves together a rich tapestry of perspectives (...)
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  40.  40
    Edward Milne's influence on modern cosmology.Thomas Lepeltier - 2006 - Annals of Science 63 (4):471-481.
    Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.
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  41.  99
    Nietzsche’s Reading of Epictetus.Thomas H. Brobjer - 2003 - Nietzsche Studien 32 (1):429-452.
  42. From tolerance to reciprocal containment.Thomas Ricketts - 2009 - In Pierre Wagner (ed.), Carnap's Logical syntax of language. New York: Palgrave-Macmillan. pp. 217--235.
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  43.  87
    Gardens in an expanded field.Thomas Leddy - 1988 - British Journal of Aesthetics 28 (4):327-340.
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  44.  30
    Statesmen and Gentlemen: The Elite of Fu-chou, Chianghsi, in Northern and Southern Sung.Thomas H. C. Lee & Robert P. Hymes - 1989 - Journal of the American Oriental Society 109 (3):494.
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  45.  9
    Model-Based Demography: Essays on Integrating Data, Technique and Theory.Thomas K. Burch - 2017 - Springer Verlag.
    Late in a career of more than sixty years, Thomas Burch, an internationally known social demographer, undertook a wide-ranging methodological critique of demography. This open access volume contains a selection of resulting papers, some previously unpublished, some published but not readily accessible [from past meetings of The International Union for the Scientific Study of Population and its research committees, or from other small conferences and seminars]. Rejecting the idea that demography is simply a branch of applied statistics, his work (...)
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  46.  19
    Book Symposium on Margaret Martin’s "Judging Positivism": Introduction.Thomas Bustamante - 2022 - Isonomía. Revista de Teoría y Filosofía Del Derecho 55.
    Introducción Esta introducción fornece una visión general del Book Symposium sobre el libro Judging Positivism, de Margaret Martin, con contribuciones de André Coelho, Thomas Bustamante y Jorge Fabra-Zamora, así como una respuesta analítica de Margaret Martin.
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  47.  20
    Ministers of the Law: A Natural Law Theory of Legal Authority.Thomas J. Bushlack - 2010 - Journal of the Society of Christian Ethics 32 (2):210-211.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Ministers of the Law: A Natural Law Theory of Legal AuthorityThomas J. BushlackMinisters of the Law: A Natural Law Theory of Legal Authority Jean Porter Grand Rapids, Mich.: Eerdmans, 2010. 368 pp. $30.00Jean Porter’s most recent book is the fruit of her participation with the Emory Center for the Study of Law and Religion since 2005. In this project she undertakes two interrelated tasks. First, she provides compelling (...)
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  48.  6
    God Without Being: Hors-Texte, Second Edition.Thomas A. Carlson (ed.) - 2012 - University of Chicago Press.
    Jean-Luc Marion is one of the world’s foremost philosophers of religion as well as one of the leading Catholic thinkers of modern times. In _God Without Being_, Marion challenges a fundamental premise of traditional philosophy, theology, and metaphysics: that God, before all else, must be. Taking a characteristically postmodern stance and engaging in passionate dialogue with Heidegger, he locates a “God without Being” in the realm of _agape_, or Christian charity and love. If God is love, Marion contends, then God (...)
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  49.  16
    Selbst und Selbststörungen.Thomas Fuchs & Thiemo Breyer (eds.) - 2020 - Verlag Karl Alber.
    Aus den Debatten der Philosophie des Geistes und der Phänomenologie kaum wegzudenken, hat sich die begriffliche Erforschung des „Selbst“ hier eine Bedeutung erkämpft, deren Spuren in den psychopathologischen Klassifikationssystemen kaum wiederzufinden sind. Erst in jüngster Zeit werden Versuche unternommen, die durch diesen Begriff und seine philosophische Erforschung eröffnete Dimension des Verstehens auf psychiatrische Störungsbilder wie etwa der Schizophrenie anzuwenden, deren Erleben sich einem deskriptiven Zugang immer wieder entzieht. Welche Arten des Selbsterlebens, welche „Selbste“ lassen sich aber konzeptuell und phänomenal unterscheiden? (...)
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  50.  49
    Double Effect and the End‐Not‐Means Principle: A Response to Bennett.Thomas Cavanaugh - 1999 - Journal of Applied Philosophy 16 (2):181–185.
    Proponents of double‐effect reasoning — relying in part on a distinction between intention and foresight — assert that it is worse intentionally to cause harm than to cause harm with foresight but without intention. They hold, for example, that terror bombing is worse than tactical bombing in so far as terror bombing is the intentional harming of non‐combatants while tactical bombing is not. In articulating the ethical relevance of the intended/foreseen distinction, advocates of double effect employ the Kantian end‐not‐means principle. (...)
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